Marife Dini Araştırmalar Dergisi

Yazarlar: Mehmet Emin GÜNEL

Konular:Din Bilimi

DOI:10.33420/marife.632646

Anahtar Kelimeler:Quran,Innocence of Prophet,Innocence,Interpretation,Kalam Schools

Özet: The most frequently mentioned issues in the Qur'an are beliefs, which are called the origins of religion. Since belief issues are the norms that regulate social and individual life, and deviations based on these principles, deviations in belief issues will make their effects felt directly in individual and community life. One of the belief problems that have occupied the agenda of humanity for centuries is the alleged superhuman’ discourse and behavior contrary to the fundamental beliefs of the Qur'an. Yet none of these people are superior to the prophets. We believe that the Qur'an, one of the most important aims of which is to invite people to a true faith, gives the measures of this issue in the life stories of the prophets. In the story of each prophet described in the parable, at least one of the behaviors of the prophets caused them to be warned. Therefore, the adjective of ismet which is required to exist in the prophets’ identities is not absolute but limited. That belief will help to reduce the abuse about this issue among the believers. For this reason, the effect of the perception of innocence contrary to the Qur'an in the emergence of false acceptances in sociological and individual fields is of interest to today and tomorrow as well as yesterday. In this study, the principle of innocence of prophet; whether it is a principle originated from the Qur'an and the problems of faith strengthened by the exploitation of absolute innocence understanding will be discussed.

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