Journal of Islamicjerusalem Studies

Yazarlar: Ahmet AKBAŞ

Konular:Din Bilimi

DOI:10.31456/beytulmakdis.808593

Anahtar Kelimeler:Tafseer,Jerusalem,Bayt al-Maqdis,Conquest,Saladin Ayyubi

Özet: Masjid al-Aqsa, which is like the heart of Beytülmakdis, is the first qibla of Muslims and the third of the three holy mosques in Islam. Hz. This city, which is one of the stops of the Prophet's miracle of Israel and Miracles, is Hz. It came under the rule of Muslims during the Omar period, for about five centuries, people lived here in confidence and stability and worshiped freely. However, the crusader armies, taking advantage of the quarrels of the Muslim rulers in the region, captured Beytülmakdis in 1099, carried out a massacre that was rare in history, killed many people in the city without distinguishing between Muslims and Jews, and destroyed their temple. The details of this brutal massacre have been recorded in the pages of history by his historians themselves. During the 88-year occupation period, one of the Muslim leaders whose mind and heart was always preoccupied with the liberation of Beytülmakdis was Saladin Ayyubî. After years of preparation, he liberated Beytülmakdis with a blessed victory in 1187 by saving it from the murderers. This victory of the great commander Saladin was welcomed with great joy in the whole Islamic world. One of the places where this holy conquest is reflected in the Islamic world is the commentaries written in the post-conquest dates. The traces of this conquest can be found in the works of the commentators who strive for a better understanding of God's word and conveying his messages to humanity. Based on this, our aim in our work will be to trace the holy conquest in the commentaries and to determine how this joy is reflected in the words of the commentators.

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