Konya Sanat

Yazarlar: Ayşe Zehra SAYIN, Ahmet ÇAYCI

Konular:Sanat

DOI:10.51118/konsan.2020.2

Anahtar Kelimeler:Safavid,Shiraz,16th Century,Illumination,Hamse-i Nizâmî

Özet: The Safavid state founded by Shah Ismail in 1501 in today's Iranian lands, was built deep rooted cultural and artistic accumulation of the previous Timurids and Turkmens civilization. In the first years of the state, many illuminated works were prepared that bearing the traces of these civilizations. Under the Safavid administration, which had a culturally distinctive state structure in a short time, important manuscripts were produced in Tabriz, Kazvin, Herat, Isfahan and Khorasan, especially in Shiraz, the center of the Fars region. Shiraz city, XVI. throughout the century, has been a provincial center where high quality manuscripts were produced except the capital. The illuminated manuscripts prepared using rich materials in Shiraz book arts mostly consist of literary and historical copies and the Qur’an. Some of these manuscripts were distributed or conveyed to many cities, especially Istanbul, the capital city of the Ottoman Empire, for various reasons at that time. Copies of one of the Persian classics, Hamse-i Nizamî, produced in the Shiraz atelier of the period, were especially sought after as a gift by Ottoman bureaucrats in Istanbul. The number of Hamse-i Nizâmî manuscripts that’s known to be produced in Shiraz is highly much in the Topkapı Palace Museum Library. The illumination features of the Hamse-i Nizamî copy with inventory number 758, which is in the Treasury Archive of the Topkapı Palace Museum Library, constitute the essence of our study.

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