İçtimaiyat
Yazarlar: ["Muammer ÖZDEMİR"]
Konular:-
DOI:10.33709/ictimaiyat.1176273
Anahtar Kelimeler:Paleolitik,Din,Atalar Kültü,Yerel Topluluklar,Değişen Paradigma
Özet: One of the most important elements in human search for meaning, existential questioning and conceptual meanings is religion. All elements of religion and religion have been the leading factors in the lives of all societies from past to present. In this plane, the ancient man who does not want to break out of his past, who chooses an intertwined life with his dead relatives, and who wants to shape their other world from this world, is undoubtedly able to identify the depth of his urine and the forms of religious devotion of this world. In this pattern, the idea of the ancestor cults was addressed as part of the search initiatives that originated in religion, a period of the idea of the Age of Enlightenment and the western self-supreme, and the reflection of the relationship with the ancestors in the Paleolithic Age was discussed. Through the cave paintings, the symbolic narratives were tried to establish a connection between death and the soul, and the Paleolithic human's view of death was questioned. With the reflection of religious and human membranes in the dead burial practices, archaeological and theological data has been provided on both the position of the ancestors in this world and the perception of the other world and their position there. While doing all this, archaeological reflections in today's local communities were also studied to judge both the idea and the religion of the Paleolithic people. The attitudes of interdisciplinary work in this field are the defining element of the study. Historically, both the attitude of the Paleolithic Age people on religion and the relationship with the ancestors within the scope of this attitude are very important